Acne

 What's Inside A Pimple?

The Formation and Life Cycle of Pimples

The Role of Sebum in Pimples

The Connection between Pimples and Hormonal Changes

Bacteria's Role in Pimple Formation

The Body's Reaction to Pimples: Inflammation and White Blood Cells

Pimples are a common skin condition that affects many individuals, particularly teenagers. The formation of pimples is closely linked to the body's production of sebum, an oily substance that helps keep the skin and hair moisturized.

When the body produces too much sebum, the pores in the skin can become clogged with oil, dead skin cells, and other debris. This creates an ideal environment for bacteria to thrive, which can lead to the formation of pimples.

The role of bacteria in pimple formation cannot be overstated. Certain types of bacteria, including Propionibacterium acnes, are naturally found on the skin and can contribute to the development of pimples. These bacteria feed on the sebum in the clogged pores, producing inflammation and causing the immune system to respond by sending white blood cells to the area.

This immune response can lead to the red, swollen, and painful bumps that are characteristic of pimples. In some cases, the clogged pore may become infected, leading to the formation of pus-filled pimples or cysts.

Hormonal changes can also play a role in the formation of pimples. Fluctuations in hormones, such as those that occur during puberty or pregnancy, can increase sebum production and contribute to the development of pimples.

In summary, pimples form when the body produces too much sebum, which can clog the pores and create an ideal environment for bacteria to thrive. The immune system's response to this bacterial growth, along with hormonal changes, can contribute to the development of pimples. Proper skin care and treatment can help to reduce the severity and frequency of pimples. homeodriqbal.pk

War in Palestine: A great human tragedy!

 

The ongoing conflict in Palestine is not merely a political struggle; it's a humanitarian crisis of immense proportions. For decades, the people living in this region have endured unimaginable suffering, with generations of Palestinians and Israelis caught in a cycle of violence and strife. In this blog article, we will explore the complexities of the conflict, the human toll it has taken, and the urgent need for a peaceful resolution.

The conflict in Palestine has deep historical roots, dating back to the late 19th century. The competing claims of Israelis and Palestinians to the same land have been a source of tension for over a century. The establishment of the State of Israel in 1948 resulted in the displacement of hundreds of thousands of Palestinians, an event known as the Nakba, or "catastrophe." This expulsion left deep wounds and laid the groundwork for ongoing conflict in the region.

One of the most heartbreaking aspects of the conflict in Palestine is the human toll it has taken. Countless lives have been lost, and millions of people have been affected by violence, displacement, and trauma. Entire generations have grown up in an environment of fear and instability, with limited access to basic resources and education.

1. Lives Lost: The loss of life is perhaps the most devastating aspect of the conflict. Both Israelis and Palestinians have experienced the pain of losing loved ones. These casualties include not only combatants but also innocent civilians, including women and children. The toll on families and communities is immeasurable.

2. Displacement: The conflict has led to the displacement of hundreds of thousands of Palestinians. Many have been forced to leave their homes, living in refugee camps for generations. This has led to a cycle of poverty and despair, as displaced individuals struggle to find stability and a sense of belonging.

3. Psychological Trauma: Living in a conflict zone has profound psychological consequences. Children, in particular, suffer from the trauma of witnessing violence and experiencing the loss of loved ones. This trauma can have long-lasting effects, affecting mental health and well-being.

4. Limited Access to Resources: The conflict has disrupted daily life in the region, making it challenging for people to access basic resources such as clean water, healthcare, and education. These challenges exacerbate the suffering of both Palestinians and Israelis.

The ongoing conflict has brought nothing but suffering and destruction. It is crucial for all parties involved to recognize the urgency of finding a peaceful resolution. Peace can bring hope, stability, and a better future for the people living in this region.

1. Two-State Solution: The idea of a two-state solution, with both Israel and Palestine coexisting side by side, has long been discussed as a potential path to peace. Negotiations and international diplomacy are essential for making progress toward this goal.

2. Humanitarian Aid: International organizations and nations must continue to provide humanitarian aid to the people affected by the conflict. This aid can help alleviate suffering and improve the living conditions of those in need.

3. Dialogue and Reconciliation: Building trust and fostering open dialogue between Israelis and Palestinians is vital for lasting peace. Both sides must be willing to engage in constructive conversations that address the grievances and aspirations of all involved.

The war in Palestine is an ongoing human tragedy that has claimed too many lives and caused immeasurable suffering. It is essential for the international community to continue working towards a peaceful resolution, ensuring that both Israelis and Palestinians can live in safety and prosperity. The people of Palestine deserve a future that is free from the horrors of war and conflict, where they can build a life of hope and opportunity for generations to come.

Rare picture of Makkah!

Gazwa e Khandaq

http://driqbalphotos.blogspot.com/2016/07/blog-post.html

Other than God

Holy Quran 7:194

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إِنَّ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ عِبَادٌ أَمْثَالُكُمْ ۖ فَٱدْعُوهُمْ فَلْيَسْتَجِيبُوا۟ لَكُمْ إِن كُنتُمْ صَٰدِقِينَ

بیشک جن (بتوں) کی تم اللہ کے سوا عبادت کرتے ہو وہ بھی تمہاری ہی طرح (اللہ کے) مملوک ہیں، پھر جب تم انہیں پکارو تو انہیں چاہئے کہ تمہیں جواب دیں اگر تم (انہیں معبود بنانے میں) سچے ہو، Holy Quran 7:195

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أَلَهُمْ أَرْجُلٌ يَمْشُونَ بِهَآ ۖ أَمْ لَهُمْ أَيْدٍ يَبْطِشُونَ بِهَآ ۖ أَمْ لَهُمْ أَعْيُنٌ يُبْصِرُونَ بِهَآ ۖ أَمْ لَهُمْ ءَاذَانٌ يَسْمَعُونَ بِهَا ۗ قُلِ ٱدْعُوا۟ شُرَكَآءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنظِرُونِ

کیا ان کے پاؤں ہیں جن سے وہ چل سکیں، یا ان کے ہاتھ ہیں جن سے وہ پکڑ سکیں، یا ان کی آنکھیں ہیں جن سے وہ دیکھ سکیں یا ان کے کان ہیں جن سے وہ سن سکیں؟ آپ فرما دیں: (اے کافرو!) تم اپنے (باطل) شریکوں کو (میری ہلاکت کے لئے) بلا لو پھر مجھ پر (اپنا) داؤ چلاؤ اور مجھے کوئی مہلت نہ دو،Holy Quran 7:194

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That those who you call from other than God(are) worshippers/God`s slaves similar/equal to you ,so call them so they should answer/reply to you, if you were truthful.

Are for them feet (legs) they walk with it, or (are) for them hands they destroy/attack violently with it, or (are) for them eyes/sights they see/understand with it, or (are) for them ears, they hear/listen with it? Say: "Call your partners (with God) then plot/conspire against me , so you (will) not delay me/give me time ."110

Makkah

ﻣﮑﮧّ ﻣﯿﮟ ﺍﺑﻮﺳﻔﯿﺎﻥ ﺑﮩﺖ ﺑﮯ ﭼﯿﻦ ﺗﮭﺎ ،

" ﺁﺝ ﮐﭽﮫ ﮬﻮﻧﮯ ﻭﺍﻻ ﮬﮯ " ( ﻭﮦ ﺑﮍﺑﮍﺍﯾﺎ ) ﺍﺳﮑﯽ ﻧﻈﺮ ﺁﺳﻤﺎﻥ ﮐﯽ ﻃﺮﻑ ﺑﺎﺭﺑﺎﺭ ﺍﭨﮫ ﺭﮬﯽ ﺗﮭﯽ ۔

ﺍﺳﮑﯽ ﺑﯿﻮﯼ " ﮬﻨﺪ " ﺟﺲ ﻧﮯ ﺣﻀﺮﺕ ﺍﻣﯿﺮ ﺣﻤﺰﮦ ﮐﺎ ﮐﻠﯿﺠﮧ ﭼﺒﺎﯾﺎ ﺗﮭﺎ ﺍﺳﮑﯽ ﭘﺮﯾﺸﺎﻧﯽ ﺩﯾﮑﮫ ﮐﺮ ﺍﺳﮑﮯ ﭘﺎﺱ ﺁﮔﺊ ﺗﮭﯽ

" ﮐﯿﺎ ﺑﺎﺕ ﮬﮯ ؟ ﮐﯿﻮﮞ ﭘﺮﯾﺸﺎﻥ ﮬﻮ ؟ "

" ﮬُﻮﮞ ؟ " ﺍﺑﻮُ ﺳُﻔﯿﺎﻥ ﭼﻮﻧﮑﺎ ۔ ﮐُﭽﮫ ﻧﮩﯿﮟ ۔۔ " ﻃﺒﯿﻌﺖ ﮔﮭﺒﺮﺍ ﺭﮬﯽ ﮬﮯ ﻣﯿﮟ ﺫﺭﺍ ﮔﮭﻮُﻡ ﮐﺮ ﺁﺗﺎ ﮬﻮُﮞ " ﻭﮦ ﯾﮧ ﮐﮩﮧ ﮐﺮ ﮔﮭﺮ ﮐﮯ ﺑﯿﺮﻭﻧﯽ ﺩﺭﻭﺍﺯﮮ ﺳﮯ ﺑﺎﮬﺮ ﻧﮑﻞ ﮔﯿﺎ

ﻣﮑﮧّ ﮐﯽ ﮔﻠﯿﻮﮞ ﻣﯿﮟ ﺳﮯ ﮔﮭﻮﻣﺘﮯ ﮔﮭﻮﻣﺘﮯ ﻭﮦ ﺍﺳﮑﯽ ﺣﺪ ﺗﮏ ﭘﮩﻨﭻ ﮔﯿﺎ ﺗﮭﺎ

ﺍﭼﺎﻧﮏ ﺍﺳﮑﯽ ﻧﻈﺮ ﺷﮩﺮ ﺳﮯ ﺑﺎﮬﺮ ﺍﯾﮏ ﻭﺳﯿﻊ ﻣﯿﺪﺍﻥ ﭘﺮ ﭘﮍﯼ ،

ﮬﺰﺍﺭﻭﮞ ﻣﺸﻌﻠﯿﮟ ﺭﻭﺷﻦ ﺗﮭﯿﮟ ، ﻟﻮﮔﻮﮞ ﮐﯽ ﭼﮩﻞ ﭘﮩﻞ ﺍﻧﮑﯽ ﺭﻭﺷﻨﯽ ﻣﯿﮟ ﻧﻈﺮ ﺁﺭﮬﯽ ﺗﮭﯽ

ﺍﻭﺭ ﺑﮭﻨﺒﮭﻨﺎﮬﭧ ﮐﯽ ﺁﻭﺍﺯ ﺗﮭﯽ ﺟﯿﺴﮯ ﺳﯿﻨﮑﮍﻭﮞ ﻟﻮﮒ ﺩﮬﯿﻤﯽ ﺁﻭﺍﺯ ﻣﯿﮟ ﮐﭽﮫ ﭘﮍﮪ ﺭﮬﮯ ﮬﻮﮞ

ﺍﺳﮑﺎ ﺩﻝ ﺩﮬﮏ ﺳﮯ ﺭﮦ ﮔﯿﺎ ﺗﮭﺎ ۔۔۔

ﺍﺱ ﻧﮯ ﻓﯿﺼﻠﮧ ﮐﯿﺎ ﮐﮧ ﻭﮦ ﻗﺮﯾﺐ ﺟﺎﮐﺮ ﺩﯾﮑﮭﮯ ﮔﺎ ﮐﮧ ﯾﮧ ﮐﻮﻥ ﻟﻮﮒ ﮬﯿﮟ

ﺍﺗﻨﺎ ﺗﻮ ﻭﮦ ﺳﻤﺠﮫ ﮬﯽ ﭼﮑﺎ ﺗﮭﺎ ﮐﮧ ﻣﮑﮧّ ﮐﮯ ﻟﻮﮒ ﺗﻮ ﻏﺎﻓﻠﻮﮞ ﮐﯽ ﻧﯿﻨﺪ ﺳﻮ ﺭﮬﮯ ﮬﯿﮟ ﺍﻭﺭ ﯾﮧ ﻟﺸﮑﺮ ﯾﻘﯿﻨﺎً ﻣﮑﮧّ ﭘﺮ ﭼﮍﮬﺎﺉ ﮐﯿﻠﯿﺌﮯ ﮬﯽ ﺁﯾﺎ ﮬﮯ

ﻭﮦ ﺟﺎﻧﻨﺎ ﭼﺎﮬﺘﺎ ﺗﮭﺎ ﮐﮧ ﯾﮧ ﮐﻮﻥ ﮬﯿﮟ ؟

ﻭﮦ ﺁﮬﺴﺘﮧ ﺁﮬﺴﺘﮧ ﺍﻭﭦ ﻟﯿﺘﺎ ﺍﺱ ﻟﺸﮑﺮ ﮐﮯ ﮐﺎﻓﯽ ﻗﺮﯾﺐ ﭘﮩﻨﭻ ﭼﮑﺎ ﺗﮭﺎ

ﮐﭽﮫ ﻟﻮﮔﻮﮞ ﮐﻮ ﺍﺱ ﻧﮯ ﭘﮩﭽﺎﻥ ﻟﯿﺎ ﺗﮭﺎ

ﯾﮧ ﺍﺳﮑﮯ ﺍﭘﻨﮯ ﮬﯽ ﻟﻮﮒ ﺗﮭﮯ ﺟﻮ ﻣﺴﻠﻤﺎﻥ ﮬﻮﭼﮑﮯ ﺗﮭﮯ ﺍﻭﺭ ﻣﺪﯾﻨﮧ ﮬﺠﺮﺕ ﮐﺮﭼﮑﮯ ﺗﮭﮯ

ﺍﺱ ﮐﺎ ﺩﻝ ﮈﻭﺏ ﺭﮬﺎ ﺗﮭﺎ ، ﻭﮦ ﺳﻤﺠﮫ ﮔﯿﺎ ﺗﮭﺎ ﮐﮧ ﯾﮧ ﻟﺸﮑﺮ ﻣﺴﻠﻤﺎﻧﻮﮞ ﮐﺎ ﮬﮯ

ﺍﻭﺭ ﯾﻘﯿﻨﺎً " ﻣُﺤﻤّﺪ ﷺ ﺍﭘﻨﮯ ﺟﺎﻧﺜﺎﺭﻭﮞ ﮐﯿﺴﺎﺗﮫ ﻣﮑﮧّ ﺁﭘﮩﻨﭽﮯ ﺗﮭﮯ "

ﻭﮦ ﭼﮭﭗ ﮐﺮ ﺣﺎﻻﺕ ﮐﺎ ﺟﺎﺋﺰﮦ ﻟﮯ ﮬﯽ ﺭﮬﺎ ﺗﮭﺎ ﮐﮧ ﻋﻘﺐ ﺳﮯ ﮐﺴﯽ ﻧﮯ ﺍﺳﮑﯽ ﮔﺮﺩﻥ ﭘﺮ ﺗﻠﻮﺍﺭ ﺭﮐﮫ ﺩﯼ

ﺍﺳﮑﺎ ﺍﻭﭘﺮ ﮐﺎ ﺳﺎﻧﺲ ﺍﻭﭘﺮ ﺍﻭﺭ ﻧﯿﭽﮯ ﮐﺎ ﻧﯿﭽﮯ ﺭﮦ ﮔﯿﺎ ﺗﮭﺎ

ﻟﺸﮑﺮ ﮐﮯ ﭘﮩﺮﮮ ﺩﺍﺭﻭﮞ ﻧﮯ ﺍﺳﮯ ﭘﮑﮍ ﻟﯿﺎ ﺗﮭﺎ

ﺍﻭﺭ ﺍﺏ ﺍﺳﮯ " ﺑﺎﺭﮔﺎﮦ ﻣﺤﻤّﺪ ﷺ ﻣﯿﮟ ﻟﯿﺠﺎ ﺭﮬﮯ ﺗﮭﮯ "

ﺍﺳﮑﺎ ﺍﯾﮏ ﺍﯾﮏ ﻗﺪﻡ ﮐﺊ ﮐﺊ ﻣﻦ ﮐﺎ ﮬﻮﭼﮑﺎ ﺗﮭﺎ

ﮬﺮ ﻗﺪﻡ ﭘﺮ ﺍﺳﮯ ﺍﭘﻨﮯ ﮐﺮﺗﻮﺕ ﯾﺎﺩ ﺁﺭﮬﮯ ﺗﮭﮯ

ﺟﻨﮓ ﺑﺪّﺭ ، ﺍﺣﺪ ، ﺧﻨﺪﻕ ، ﺧﯿﺒﺮ ﺳﺐ ﺍﺳﮑﯽ ﺁﻧﮑﮭﻮﮞ ﮐﮯ ﺳﺎﻣﻨﮯ ﻧﺎﭺ ﺭﮬﯽ ﺗﮭﯿﮟ

ﺍﺳﮯ ﯾﺎﺩ ﺁﺭﮬﺎ ﺗﮭﺎ ﮐﮧ ﺍﺱ ﮐﯿﺴﮯ ﺳﺮﺩﺍﺭﺍﻥ ﻣﮑﮧّ ﮐﻮ ﺍﮐﭩﮭﺎ ﮐﯿﺎ ﺗﮭﺎ " ﻣﺤﻤّﺪ ﮐﻮ ﻗﺘﻞ ﮐﺮﻧﮯ ﮐﯿﻠﯿﺌﮯ "

ﮐﯿﺴﮯ ﻧﺠﺎﺷﯽ ﮐﮯ ﺩﺭﺑﺎﺭ ﻣﯿﮟ ﺟﺎﮐﺮ ﺗﻘﺮﯾﺮ ﮐﯽ ﺗﮭﯽ ﮐﮧ ۔۔۔۔

" ﯾﮧ ﻣﺴﻠﻤﺎﻥ ﮬﻤﺎﺭﮮ ﻏﻼﻡ ﺍﻭﺭ ﺑﺎﻏﯽ ﮬﯿﮟ ﺍﻧﮑﻮ ﮬﻤﯿﮟ ﻭﺍﭘﺲ ﺩﻭ "

ﮐﯿﺴﮯ ﺍﺳﮑﯽ ﺑﯿﻮﯼ ﮬﻨﺪﮦ ﻧﮯ ﺍﻣﯿﺮ ﺣﻤﺰﮦ ﮐﻮ ﺍﭘﻨﮯ ﻏﻼﻡ ﺣﺒﺸﯽ ﮐﮯ ﺫﺭﯾﻌﮯ ﺷﮩﯿﺪ ﮐﺮﻭﺍ ﮐﺮ ﺍﻧﮑﺎ ﺳﯿﻨﮧؑ ﭼﺎﮎ ﮐﺮﮐﮯ ﺍﻧﮑﺎ ﮐﻠﯿﺠﮧ ﻧﮑﺎﻝ ﮐﺮ ﭼﺒﺎﯾﺎ ﺍﻭﺭ ﻧﺎﮎ ﺍﻭﺭ ﮐﺎﻥ ﮐﺎﭦ ﮐﺮ ﮔﻠﮯ ﻣﯿﮟ ﮬﺎﺭ ﺑﻨﺎ ﮐﺮ ﮈﺍﻟﮯ ﺗﮭﮯ

ﺍﻭﺭ ﺍﺏ ﺍﺳﮯ ﺍﺳﯽ ﻣﺤﻤّﺪ ﷺ ﮐﮯ ﺳﺎﻣﻨﮯ ﭘﯿﺶ ﮐﯿﺎ ﺟﺎﺭﮬﺎ ﺗﮭﺎ

ﺍﺳﮯ ﯾﻘﯿﻦ ﺗﮭﺎ ﮐﮧ ۔۔۔

ﺍﺳﮑﯽ ﺭﻭﺍﯾﺎﺕ ﮐﮯ ﻣﻄﺎﺑﻖ ﺍُﺱ ﺟﯿﺴﮯ " ﺩﮬﺸﺖ ﮔﺮﺩ " ﮐﻮ ﻓﻮﺭﺍً ﺗﮩﮧ ﺗﯿﻎ ﮐﺮﺩﯾﺎ ﺟﺎﮰ ﮔﺎ ۔

ﺍُﺩﮬﺮ ۔۔۔۔

" ﺑﺎﺭﮔﺎﮦ ﺭﺣﻤﺖ ﻟﻠﻌﺎﻟﻤﯿﻦ ﷺ ﻣﯿﮟ ﺍﺻﺤﺎﺏ ﺭﺽ ﺟﻤﻊ ﺗﮭﮯ ﺍﻭﺭ ﺻﺒﺢ ﮐﮯ ﺍﻗﺪﺍﻣﺎﺕ ﮐﮯ ﺑﺎﺭﮮ ﻣﯿﮟ ﻣﺸﺎﻭﺭﺕ ﭼﻞ ﺭﮬﯽ ﺗﮭﯽ ﮐﮧ ﮐﺴﯽ ﻧﮯ ﺁﮐﺮ ﺍﺑﻮﺳﻔﯿﺎﻥ ﮐﯽ ﮔﺮﻓﺘﺎﺭﯼ ﮐﯽ ﺧﺒﺮ ﺩﮮ ﺩﯼ

" ﺍﻟﻠﮧ ﺍﮐﺒﺮ " ﺧﯿﻤﮧؑ ﻣﯿﮟ ﻧﻌﺮﮦ ﺗﮑﺒﯿﺮ ﺑﻠﻨﺪ ﮬﻮﺍ

ﺍﺑﻮﺳﻔﯿﺎﻥ ﮐﯽ ﮔﺮﻓﺘﺎﺭﯼ ﺍﯾﮏ ﺑﮩﺖ ﺑﮍﯼ ﺧﺒﺮ ﺍﻭﺭ ﮐﺎﻣﯿﺎﺑﯽ ﺗﮭﯽ

ﺧﯿﻤﮧؑ ﻣﯿﮟ ﻣﻮﺟﻮﺩ ﻋﻤﺮ ﺍﺑﻦ ﺍﻟﺨﻄﺎﺏ ﺍﭨﮫ ﮐﺮ ﮐﮭﮍﮮ ﮬﻮﮰ ﺍﻭﺭ ﺗﻠﻮﺍﺭ ﮐﻮ ﻣﯿﺎﻥ ﺳﮯ ﻧﮑﺎﻝ ﮐﺮ ﺍﻧﺘﮩﺎﺉ ﺟﻮﺵ ﮐﮯ ﻋﺎﻟﻢ ﻣﯿﮟ ﺑﻮﻟﮯ ۔۔

" ﺍﺱ ﺑﺪﺑﺨﺖ ﮐﻮ ﻗﺘﻞ ﮐﺮﺩﯾﻨﺎ ﭼﺎﮬﯿﺌﮯ ﺷﺮﻭﻉ ﺳﮯ ﺳﺎﺭﮮ ﻓﺴﺎﺩ ﮐﯽ ﺟﮍ ﯾﮩﯽ ﺭﮬﺎ ﮬﮯ "

ﭼﮩﺮﮦ ﻣﺒﺎﺭﮎ ﺭﺣﻤﺖ ﻟﻠﻌﺎﻟﻤﯿﻦ ﷺ ﭘﺮ ﺗﺒﺴّﻢ ﻧﻤﻮﺩﺍﺭ ﮬﻮﺍ

ﺍﻭﺭ ﺍﻧﮑﯽ ﺩﻟﻮﮞ ﻣﯿﮟ ﺍﺗﺮﺗﯽ ﮬﻮﺉ ﺁﻭﺍﺯ ﮔﻮﻧﺠﯽ

" ﺑﯿﭩﮫ ﺟﺎﺅ ﻋﻤﺮ ۔۔ ﺍﺳﮯ ﺁﻧﮯ ﺩﻭ "

ﻋﻤﺮ ﺍﺑﻦ ﺧﻄﺎﺏ ﺁﻧﮑﮭﻮﮞ ﻣﯿﮟ ﻏﯿﺾ ﻟﯿﺌﮯ ﺣﮑﻢ ﺭﺳﻮﻝ ﷺ ﮐﯽ ﺍﻃﺎﻋﺖ ﻣﯿﮟ ﺑﯿﭩﮫ ﺗﻮ ﮔﮱ ﻟﯿﮑﻦ ﺍﻥ ﮐﮯ ﭼﮩﺮﮮ ﮐﯽ ﺳﺮﺧﯽ ﺑﺘﺎ ﺭﮬﯽ ﺗﮭﯽ ﮐﮧ ﺍﻧﮑﺎ ﺑﺲ ﭼﻠﺘﺎ ﺗﻮ ﺍﺑﻮﺳﻔﯿﺎﻥ ﮐﮯ ﭨﮑﮍﮮ ﮐﺮﮈﺍﻟﺘﮯ

ﺍﺗﻨﮯ ﻣﯿﮟ ﭘﮩﺮﮮ ﺩﺍﺭﻭﮞ ﻧﮯ ﺑﺎﺭﮔﺎﮦ ﺭﺳﺎﻟﺖ ﷺ ﻣﯿﮟ ﺣﺎﺿﺮ ﮬﻮﻧﮯ ﮐﯽ ﺍﺟﺎﺯﺕ ﭼﺎﮬﯽ

ﺍﺟﺎﺯﺕ ﻣﻠﻨﮯ ﭘﺮ ﺍﺑﻮﺳﻔﯿﺎﻥ ﮐﻮ ﺭﺣﻤﺖ ﻟﻠﻌﺎﻟﻤﯿﻦ ﮐﮯ ﺳﺎﻣﻨﮯ ﺍﺱ ﺣﺎﻝ ﻣﯿﮟ ﭘﯿﺶ ﮐﯿﺎ ﮔﯿﺎ ﮐﮧ ﺍﺳﮑﮯ ﮬﺎﺗﮫ ﺍﺳﯽ ﮐﮯ ﻋﻤﺎﻣﮯ ﺳﮯ ﺍﺳﮑﯽ ﭘﺸﺖ ﭘﺮ ﺑﻨﺪﮬﮯ ﮬﻮﮰ ﺗﮭﮯ

ﭼﮩﺮﮮ ﮐﯽ ﺭﻧﮕﺖ ﭘﯿﻠﯽ ﭘﮍ ﭼﮑﯽ ﺗﮭﯽ

ﺍﻭﺭ ﺍﺳﮑﯽ ﺁﻧﮑﮭﻮﮞ ﻣﯿﮟ ﻣﻮﺕ ﮐﮯ ﺳﺎﮰ ﻟﮩﺮﺍ ﺭﮬﮯ ﺗﮭﮯ

ﻟﺐ ﮬﺎﮰ ﺭﺳﺎﻟﺖ ﻣﺂﺏ ﷺ ﻭﺍ ﮬﻮﮰ ۔۔۔

ﺍﻭﺭ ﺍﺻﺤﺎﺏ ﺭﺽ ﻧﮯ ﺍﯾﮏ ﻋﺠﯿﺐ ﺟﻤﻠﮧؑ ﺳﻨﺎ

" ﺍﺳﮑﮯ ﮬﺎﺗﮫ ﮐﮭﻮﻝ ﺩﻭ ﺍﻭﺭ ﺍﺳﮑﻮ ﭘﺎﻧﯽ ﭘﻼﺅ ، ﺑﯿﭩﮫ ﺟﺎﺅ ﺍﺑﻮﺳﻔﯿﺎﻥ ۔۔ !! "

ﺍﺑﻮﺳﻔﯿﺎﻥ ﮬﺎﺭﮮ ﮬﻮﮰ ﺟﻮﺍﺭﯼ ﮐﯽ ﻃﺮﺡ ﮔﺮﻧﮯ ﮐﮯ ﺍﻧﺪﺍﺯ ﻣﯿﮟ ﺧﯿﻤﮧؑ ﮐﮯ ﻓﺮﺵ ﭘﺮ ﺑﭽﮭﮯ ﻗﺎﻟﯿﻦ ﭘﺮ ﺑﯿﭩﮫ ﮔﯿﺎ ۔

ﭘﺎﻧﯽ ﭘﯽ ﮐﺮ ﺍﺳﮑﻮ ﮐﭽﮫ ﺣﻮﺻﻠﮧ ﮬﻮﺍ ﺗﻮ ﻧﻈﺮ ﺍﭨﮭﺎ ﮐﺮ ﺧﯿﻤﮧؑ ﻣﯿﮟ ﻣﻮﺟﻮﺩ ﻟﻮﮔﻮﮞ ﮐﯽ ﻃﺮﻑ ﺩﯾﮑﮭﺎ

ﻋﻤﺮ ﺍﺑﻦ ﺧﻄﺎﺏ ﮐﯽ ﺁﻧﮑﮭﯿﮟ ﻏﺼّﮧ ﺳﮯ ﺳﺮﺥ ﺗﮭﯿﮟ

ﺍﺑﻮﺑﮑﺮ ﺍﺑﻦ ﻗﺤﺎﻓﮧ ﮐﯽ ﺁﻧﮑﮭﻮﮞ ﻣﯿﮟ ﺍﺳﮑﮯ ﻟﯿﺌﮯ ﺍﻓﺴﻮﺱ ﮐﺎ ﺗﺎﺛﺮ ﺗﮭﺎ

ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﮐﮯ ﭼﮩﺮﮮ ﭘﺮ ﻋﺰﯾﺰﺩﺍﺭﯼ ﮐﯽ ﮬﻤﺪﺭﺩﯼ ﺍﻭﺭ ﺍﻓﺴﻮﺱ ﮐﺎ ﻣﻼ ﺟﻼ ﺗﺎﺛﺮ ﺗﮭﺎ

ﻋﻠﯽؑ ﺍﺑﻦ ﺍﺑﻮﻃﺎﻟﺐؑ ﮐﺎ ﭼﮩﺮﮦ ﺳﭙﺎﭦ ﺗﮭﺎ

ﺍﺳﯽ ﻃﺮﺡ ﺑﺎﻗﯽ ﺗﻤﺎ ﺍﺻﺤﺎﺏ ﮐﮯ ﭼﮩﺮﻭﮞ ﮐﻮ ﺩﯾﮑﮭﺘﺎ ﺩﯾﮑﮭﺘﺎ ﺁﺧﺮ ﺍﺳﮑﯽ ﻧﻈﺮ ﻣﺤﻤّﺪ ﷺ ﮐﮯ ﭼﮩﺮﮦ ﻣﺒﺎﺭﮎ ﭘﺮ ﺁﮐﺮ ﭨﮭﺮ ﮔﺊ

ﺟﮩﺎﮞ ﺟﻼﻟﺖ ﻭ ﺭﺣﻤﺖ ﮐﮯ ﺧﻮﺑﺼﻮﺭﺕ ﺍﻣﺘﺰﺍﺝ ﮐﯿﺴﺎﺗﮫ ﮐﺎﺋﻨﺎﺕ ﮐﯽ ﺧﻮﺑﺼﻮﺭﺕ ﺗﺮﯾﻦ ﻣﺴﮑﺮﺍﮬﭧ ﺗﮭﯽ

" ﮐﮩﻮ ﺍﺑﻮﺳﻔﯿﺎﻥ ؟ ﮐﯿﺴﮯ ﺁﻧﺎ ﮬﻮﺍ ؟؟ "

ﺍﺑﻮﺳﻔﯿﺎﻥ ﮐﮯ ﮔﻠﮯ ﻣﯿﮟ ﺟﯿﺴﮯ ﺁﻭﺍﺯ ﮬﯽ ﻧﮩﯿﮟ ﺭﮬﯽ ﺗﮭﯽ

ﺑﮩﺖ ﮬﻤّﺖ ﮐﺮﮐﮯ ﺑﻮﻻ ۔۔ " ﻣﻢ ۔۔ ﻣﯿﮟ ﺍﺳﻼﻡ ﻗﺒﻮﻝ ﮐﺮﻧﺎ ﭼﺎﮬﺘﺎ ﮬﻮﮞ ؟؟ "

ﻋﻤﺮ ﺍﺑﻦ ﺧﻄﺎﺏ ﺍﯾﮏ ﺑﺎﺭ ﭘﮭﺮ ﺍﭨﮫ ﮐﮭﮍﮮ ﮬﻮﮰ

" ﯾﺎﺭﺳﻮﻝ ﺍﻟﻠﮧ ﷺ ﯾﮧ ﺷﺨﺺ ﻣﮑّﺎﺭﯼ ﮐﺮﺭﮬﺎ ﮬﮯ ، ﺟﺎﻥ ﺑﭽﺎﻧﮯ ﮐﯿﻠﯿﺌﮯ ﺍﺳﻼﻡ ﻗﺒﻮﻝ ﮐﺮﻧﺎ ﭼﺎﮬﺘﺎ ﮬﮯ ، ﻣﺠﮭﮯ ﺍﺟﺎﺯﺕ ﺩﯾﺠﯿﺌﮯ ، ﻣﯿﮟ ﺁﺝ ﺍﺱ ﺩﺷﻤﻦ ﺍﺯﻟﯽ ﮐﺎ ﺧﺎﺗﻤﮧؑ ﮐﺮ ﮬﯽ ﺩﻭﮞ " ﺍﻧﮑﮯ ﻣﻮﻧﮩﮧ ﺳﮯ ﮐﻒ ﺟﺎﺭﯼ ﺗﮭﺎ ۔۔۔

" ﺑﯿﭩﮫ ﺟﺎﺅ ﻋﻤﺮ ۔۔۔ " ﺭﺳﺎﻟﺖ ﻣﺂﺏ ﷺ ﻧﮯ ﻧﺮﻣﯽ ﺳﮯ ﭘﮭﺮ ﻓﺮﻣﺎﯾﺎ

" ﺑﻮﻟﻮ ﺍﺑﻮﺳﻔﯿﺎﻥ ۔۔ ﮐﯿﺎ ﺗﻢ ﻭﺍﻗﻌﯽ ﺍﺳﻼﻡ ﻗﺒﻮﻝ ﮐﺮﻧﺎ ﭼﺎﮬﺘﮯ ﮬﻮ ؟ "

" ﺟﺞ ۔۔ ﺟﯽ ﯾﺎ ﺭﺳﻮﻝ ﺍﻟﻠﮧ ﷺ ۔۔ ﻣﯿﮟ ﺍﺳﻼﻡ ﻗﺒﻮﻝ ﮐﺮﻧﺎ ﭼﺎﮬﺘﺎ ﮬﻮﮞ ﻣﯿﮟ ﺳﻤﺠﮫ ﮔﯿﺎ ﮬﻮﮞ ﮐﮧ ﺁﭖؐ ﺍﻭﺭ ﺁﭘﮑﺎ ﺩﯾﻦ ﺑﮭﯽ ﺳﭽّﺎ ﮬﮯ ﺍﻭﺭ ﺁﭖ ﮐﺎ ﺧﺪﺍ ﺑﮭﯽ ﺳﭽّﺎ ﮬﮯ ، ﺍﺳﮑﺎ ﻭﻋﺪﮦ ﭘﻮﺭﺍ ﮬﻮﺍ ۔ ﻣﯿﮟ ﺟﺎﻥ ﮔﯿﺎ ﮬﻮﮞ ﮐﮧ ﺻﺒﺢ ﻣﮑﮧّ ﮐﻮ ﻓﺘﺢ ﮬﻮﻧﮯ ﺳﮯ ﮐﻮﺉ ﻧﮩﯿﮟ ﺑﭽﺎ ﺳﮑﮯ ﮔﺎ "

ﭼﮩﺮﮦؑ ﺭﺳﺎﻟﺖ ﻣﺂﺏ ﷺ ﭘﺮ ﻣﺴﮑﺮﺍﮬﭧ ﭘﮭﯿﻠﯽ ۔۔

" ﭨﮭﯿﮏ ﮬﮯ ﺍﺑﻮﺳﻔﯿﺎﻥ ۔۔

ﺗﻮ ﻣﯿﮟ ﺗﻤﮩﯿﮟ ﺍﺳﻼﻡ ﮐﯽ ﺩﻋﻮﺕ ﺩﯾﺘﺎ ﮬﻮﮞ ﺍﻭﺭ ﺗﻤﮩﺎﺭﯼ ﺩﺭﺧﻮﺍﺳﺖ ﻗﺒﻮﻝ ﮐﺮﺗﺎ ﮬﻮﮞ ﺟﺎﺅ ﺗﻢ ﺁﺯﺍﺩ ﮬﻮ ، ﺻﺒﺢ ﮬﻢ ﻣﮑﮧّ ﻣﯿﮟ ﺩﺍﺧﻞ ﮬﻮﻧﮕﮯ ﺍﻧﺸﺎﺀ ﺍﻟﻠﮧ

ﻣﯿﮟ ﺗﻤﮩﺎﺭﮮ ﮔﮭﺮ ﮐﻮ ﺟﮩﺎﮞ ﺁﺝ ﺗﮏ ﺍﺳﻼﻡ ﺍﻭﺭ ﮬﻤﺎﺭﮮ ﺧﻼﻑ ﺳﺎﺯﺷﯿﮟ ﮬﻮﺗﯽ ﺭﮬﯿﮟ ، ﺟﺎﮰ ﺍﻣﻦ ﻗﺮﺍﺭ ﺩﯾﺘﺎ ﮬﻮﮞ ، ﺟﻮ ﺗﻤﮩﺎﺭﮮ ﮔﮭﺮ ﻣﯿﮟ ﭘﻨﺎﮦ ﻟﮯﻟﮯ ﮔﺎ ﻭﮦ ﻣﺤﻔﻮﻅ ﮬﮯ ، "

۔

ﺍﺑﻮﺳﻔﯿﺎﻥ ﮐﯽ ﺁﻧﮑﮭﯿﮟ ﺣﯿﺮﺕ ﺳﮯ ﭘﮭﭩﺘﯽ ﺟﺎ ﺭﮬﯽ ﺗﮭﯿﮟ

۔

" ﺍﻭﺭ ﻣﮑﮧّ ﻭﺍﻟﻮﮞ ﺳﮯ ﮐﮩﻨﺎ ۔۔ ﺟﻮ ﺑﯿﺖ ﺍﻟﻠﮧ ﻣﯿﮟ ﺩﺍﺧﻞ ﮬﻮﮔﯿﺎ ﺍﺳﮑﻮ ﺍﻣﺎﻥ ﮬﮯ ، ﺟﻮ ﺍﭘﻨﯽ ﮐﺴﯽ ﻋﺒﺎﺩﺕ ﮔﺎﮦ ﻣﯿﮟ ﭼﻼ ﮔﯿﺎ ، ﺍﺳﮑﻮ ﺍﻣﺎﻥ ﮬﮯ ، ﯾﮩﺎﮞ ﺗﮏ ﮐﮧ ﺟﻮ ﺍﭘﻨﮯ ﮔﮭﺮﻭﮞ ﻣﯿﮟ ﺑﯿﭩﮫ ﺭﮬﺎ ﺍﺳﮑﻮ ﺍﻣﺎﻥ ﮬﮯ ،

ﺟﺎﺅ ﺍﺑﻮﺳﻔﯿﺎﻥ ۔۔۔ ﺟﺎﺅ ﺍﻭﺭ ﺟﺎﮐﺮ ﺻﺒﺢ ﮬﻤﺎﺭﯼ ﺁﻣﺪ ﮐﺎ ﺍﻧﺘﻈﺎﺭ ﮐﺮﻭ

ﺍﻭﺭ ﮐﮩﻨﺎ ﻣﮑﮧّ ﻭﺍﻟﻮﮞ ﺳﮯ ﮐﮧ ﮬﻤﺎﺭﯼ ﮐﻮﺉ ﺗﻠﻮﺍﺭ ﻣﯿﺎﻥ ﺳﮯ ﺑﺎﮬﺮ ﻧﮩﯿﮟ ﮬﻮﮔﯽ ، ﮬﻤﺎﺭﺍ ﮐﻮﺉ ﺗﯿﺮ ﺗﺮﮐﺶ ﺳﮯ ﺑﺎﮬﺮ ﻧﮩﯿﮟ ﮬﻮﮔﺎ

ﮬﻤﺎﺭﺍ ﮐﻮﺉ ﻧﯿﺰﮦ ﮐﺴﯽ ﮐﯽ ﻃﺮﻑ ﺳﯿﺪﮬﺎ ﻧﮩﯿﮟ ﮬﻮﮔﺎ ﺟﺐ ﺗﮏ ﮐﮧ ﮐﻮﺉ ﮬﻤﺎﺭﮮ ﺳﺎﺗﮫ ﻟﮍﻧﺎ ﻧﮧ ﭼﺎﮬﮯ "

۔

ﺍﺑﻮﺳﻔﯿﺎﻥ ﻧﮯ ﺣﯿﺮﺕ ﺳﮯ ﻣﺤﻤّﺪ ﷺ ﮐﯽ ﻃﺮﻑ ﺩﯾﮑﮭﺎ ﺍﻭﺭ ﮐﺎﻧﭙﺘﮯ ﮬﻮﮰ ﮬﻮﻧﭩﻮﮞ ﺳﮯ ﺑﻮﻟﻨﺎ ﺷﺮﻭﻉ ﮐﯿﺎ ۔۔

" ﺍﺷﮭﺪ ﺍﻥ ﻻﺍﻟﮧٰ ﺍﻻ ﺍﻟﻠﮧ ﻭ ﺍﺷﮭﺪ ﺍﻥ ﻣﺤﻤّﺪ ﻋﺒﺪﮦُ ﻭ ﺭﺳﻮﻟﮧُ "

۔

ﺳﺐ ﺳﮯ ﭘﮩﻠﮯ ﻋﻤﺮ ﺍﺑﻦ ﺧﻄﺎﺏ ﺁﮔﮯ ﺑﮍﮬﮯ ۔۔ ﺍﻭﺭ ﺍﺑﻮﺳﻔﯿﺎﻥ ﮐﻮ ﮔﻠﮯ ﺳﮯ ﻟﮕﺎﯾﺎ

" ﻣﺮﺣﺒﺎ ﺍﮮ ﺍﺑﻮﺳﻔﯿﺎﻥ ، ﺍﺏ ﺳﮯ ﺗﻢ ﮬﻤﺎﺭﮮ ﺩﯾﻨﯽ ﺑﮭﺎﺉ ﮬﻮﮔﮱ ، ﺗﻤﮩﺎﺭﯼ ﺟﺎﻥ ، ﻣﺎﻝ ﮬﻤﺎﺭﮮ ﺍﻭﭘﺮ ﻭﯾﺴﮯ ﮬﯽ ﺣﺮﺍﻡ ﮬﻮﮔﯿﺎ ﺟﯿﺴﺎ ﮐﮧ ﮬﺮ ﻣﺴﻠﻤﺎﻥ ﮐﺎ ﺩﻭﺳﺮﮮ ﭘﺮ ﺣﺮﺍﻡ ﮬﮯ ، ﺗﻢ ﮐﻮ ﻣﺒﺎﺭﮎ ﮬﻮ ﮐﮧ ﺗﻤﮩﺎﺭﯼ ﭘﭽﮭﻠﯽ ﺳﺎﺭﯼ ﺧﻄﺎﺋﯿﮟ ﻣﻌﺎﻑ ﮐﺮﺩﯼ ﮔﺌﯿﮟ ﺍﻭﺭ ﺍﻟﻠﮧ ﺗﺒﺎﺭﮎ ﻭ ﺗﻌﺎﻟﯽٰ ﺗﻤﮩﺎﺭﮮ ﭘﭽﮭﻠﮯ ﮔﻨﺎﮦ ﻣﻌﺎﻑ ﻓﺮﻣﺎﮰ "

ﺍﺑﻮﺳﻔﯿﺎﻥ ﺣﯿﺮﺕ ﺳﮯ ﺧﻄﺎﺏ ﮐﮯ ﺑﯿﭩﮯ ﮐﻮ ﺩﯾﮑﮫ ﺭﮬﺎ ﺗﮭﺎ

ﯾﮧ ﻭﮬﯽ ﺗﮭﺎ ﮐﮧ ﭼﻨﺪ ﻟﻤﺤﮯ ﭘﮩﻠﮯ ﺟﺴﮑﯽ ﺁﻧﮑﮭﻮﮞ ﻣﯿﮟ ﺍﺱ ﮐﯿﻠﯿﺌﮯ ﺷﺪﯾﺪ ﻧﻔﺮﺕ ﺍﻭﺭ ﻏﺼّﮧ ﺗﮭﺎ ﺍﻭﺭ ﺟﻮ ﺍﺳﮑﯽ ﺟﺎﻥ ﻟﯿﻨﺎ ﭼﺎﮬﺘﺎ ﺗﮭﺎ

ﺍﺏ ﻭﮬﯽ ﺍﺳﮑﻮ ﮔﻠﮯ ﺳﮯ ﻟﮕﺎ ﮐﺮ ﺑﮭﺎﺉ ﺑﻮﻝ ﺭﮬﺎ ﺗﮭﺎ ؟

ﯾﮧ ﮐﯿﺴﺎ ﺩﯾﻦ ﮬﮯ ؟

ﯾﮧ ﮐﯿﺴﮯ ﻟﻮﮒ ﮬﯿﮟ ؟

ﺳﺐ ﺳﮯ ﮔﻠﮯ ﻣﻞ ﮐﺮ ﺍﻭﺭ ﺭﺳﻮﻝ ﺍﻟﻠﮧ ﷺ ﮐﮯ ﮬﺎﺗﮭﻮﮞ ﭘﺮ ﺑﻮﺳﮧ ﺩﮮ ﮐﺮ ﺍﺑﻮﺳﻔﯿﺎﻥ ﺧﯿﻤﮧؑ ﺳﮯ ﺑﺎﮬﺮ ﻧﮑﻞ ﮔﯿﺎ

" ﻭﮦ ﺩﮬﺸﺖ ﮔﺮﺩ ﺍﺑﻮﺳﻔﯿﺎﻥ ﮐﮧ ﺟﺲ ﮐﮯ ﺷﺮ ﺳﮯ ﻣﺴﻠﻤﺎﻥ ﺁﺝ ﺗﮏ ﺗﻨﮓ ﺗﮭﮯ ﺍﻧﮩﯽ ﮐﮯ ﺩﺭﻣﯿﺎﻥ ﺳﮯ ﺳﻼﻣﺘﯽ ﺳﮯ ﮔﺰﺭﺗﺎ ﮬﻮﺍ ﺟﺎﺭﮬﺎ ﺗﮭﺎ ، ﺟﮩﺎﮞ ﺳﮯ ﮔﺰﺭﺗﺎ ، ﺍﺱ ﺍﺳﻼﻣﯽ ﻟﺸﮑﺮ ﮐﺎ ﮬﺮ ﻓﺮﺩ ، ﮬﺮ ﺟﻨﮕﺠﻮ ، ﮬﺮ ﺳﭙﺎﮬﯽ ﺟﻮ ﺗﮭﻮﮌﯼ ﺩﯾﺮ ﭘﮩﻠﮯ ﺍﺳﮑﯽ ﺟﺎﻥ ﮐﮯ ﺩﺷﻤﻦ ﺗﮭﮯ ﺍﺏ ﺁﮔﮯ ﺑﮍﮪ ﺑﮍﮪ ﮐﺮ ﺍﺱ ﺳﮯ ﻣﺼﺎﻓﺤﮧ ﮐﺮﺭﮬﮯ ﺗﮭﮯ ، ﺍﺳﮯ ﻣﺒﺎﺭﮐﺒﺎﺩ ﺩﮮ ﺭﮬﮯ ﺗﮭﮯ ، ﺧﻮﺵ ﺁﻣﺪﯾﺪ ﮐﮩﮧ ﺭﮬﮯ ﺗﮭﮯ ۔۔ "

ﺍﮔﻠﮯ ﺩﻥ ۔۔۔

ﻣﮑﮧّ ﺷﮩﺮ ﮐﯽ ﺣﺪ ﭘﺮ ﺟﻮ ﻟﻮﮒ ﮐﮭﮍﮮ ﺗﮭﮯ ﺍﻥ ﻣﯿﮟ ﺳﺐ ﺳﮯ ﻧﻤﺎﯾﺎﮞ ﺍﺑﻮﺳﻔﯿﺎﻥ ﺗﮭﺎ

ﻣﺴﻠﻤﺎﻧﻮﮞ ﮐﺎ ﻟﺸﮑﺮ ﻣﮑﮧّ ﻣﯿﮟ ﺩﺍﺧﻞ ﮬﻮﭼﮑﺎ ﺗﮭﺎ

ﮐﺴﯽ ﺍﯾﮏ ﺗﻠﻮﺍﺭ ، ﮐﺴﯽ ﺍﯾﮏ ﻧﯿﺰﮮ ﮐﯽ ﺍﻧﯽ ، ﮐﺴﯽ ﺍﯾﮏ ﺗﯿﺮ ﮐﯽ ﻧﻮﮎ ﭘﺮ ﺧﻮﻥ ﮐﺎ ﺍﯾﮏ ﻗﻄﺮﮦ ﺑﮭﯽ ﻧﮩﯿﮟ ﺗﮭﺎ

ﻟﺸﮑﺮ ﺍﺳﻼﻡ ﮐﻮ ﮬﺪﺍﯾﺎﺕ ﻣﻞ ﭼﮑﯽ ﺗﮭﯿﮟ

ﮐﺴﯽ ﮐﮯ ﮔﮭﺮ ﻣﯿﮟ ﺩﺍﺧﻞ ﻣﺖ ﮬﻮﻧﺎ

ﮐﺴﯽ ﮐﯽ ﻋﺒﺎﺩﺕ ﮔﺎﮦ ﮐﻮ ﻧﻘﺼﺎﻥ ﻣﺖ ﭘﮩﻨﭽﺎﻧﺎ

ﮐﺴﯽ ﮐﺎ ﭘﯿﭽﮭﺎ ﻣﺖ ﮐﺮﻧﺎ

ﻋﻮﺭﺗﻮﮞ ﺍﻭﺭ ﺑﭽﻮﮞ ﭘﺮ ﮬﺎﺗﮫ ﻧﮧ ﺍﭨﮭﺎﻧﺎ

ﮐﺴﯽ ﮐﺎ ﻣﺎﻝ ﻧﮧ ﻟﻮﭨﻨﺎ

ﺑﻼﻝ ﺣﺒﺸﺊ ﺁﮔﮯ ﺁﮔﮯ ﺍﻋﻼﻥ ﮐﺮﺗﺎ ﺟﺎﺭﮬﺎ ﺗﮭﺎ

" ﻣﮑﮧّ ﻭﺍﻟﻮ ۔۔۔ ﺭﺳﻮﻝ ﺧﺪﺍ ﷺ ﮐﯽ ﻃﺮﻑ ﺳﮯ ۔۔۔

ﺁﺝ ﺗﻢ ﺳﺐ ﮐﯿﻠﯿﺌﮯ ﻋﺎﻡ ﻣﻌﺎﻓﯽ ﮐﺎ ﺍﻋﻼﻥ ﮬﮯ ۔۔

ﮐﺴﯽ ﺳﮯ ﺍﺳﮑﮯ ﺳﺎﺑﻘﮧ ﺍﻋﻤﺎﻝ ﮐﯽ ﺑﺎﺯﭘﺮﺱ ﻧﮩﯿﮟ ﮐﯽ ﺟﺎﮰ ﮔﯽ ،

ﺟﻮ ﺍﺳﻼﻡ ﻗﺒﻮﻝ ﮐﺮﻧﺎ ﭼﺎﮬﮯ ﻭﮦ ﮐﺮﺳﮑﺘﺎ ﮬﮯ

ﺟﻮ ﻧﮧ ﮐﺮﻧﺎ ﭼﺎﮬﮯ ﻭﮦ ﺍﭘﻨﮯ ﺳﺎﺑﻘﮧ ﺩﯾﻦ ﭘﺮ ﺭﮦ ﺳﮑﺘﺎ ﮬﮯ

ﺳﺐ ﮐﻮ ﺍﻧﮑﮯ ﻣﺬﮬﺐ ﮐﮯ ﻣﻄﺎﺑﻖ ﻋﺒﺎﺩﺕ ﮐﯽ ﮐﮭﻠﯽ ﺍﺟﺎﺯﺕ ﮬﻮﮔﯽ

ﺻﺮﻑ ﻣﺴﺠﺪ ﺍﻟﺤﺮﺍﻡ ﺍﻭﺭ ﺍﺳﮑﯽ ﺣﺪﻭﺩ ﮐﮯ ﺍﻧﺪﺭ ﺑﺖ ﭘﺮﺳﺘﯽ ﮐﯽ ﺍﺟﺎﺯﺕ ﻧﮩﯿﮟ ﮬﻮﮔﯽ

ﮐﺴﯽ ﮐﺎ ﺫﺭﯾﻌﮧ ﻣﻌﺎﺵ ﭼﮭﯿﻨﺎ ﻧﮩﯿﮟ ﺟﺎﮰ ﮔﺎ

ﮐﺴﯽ ﮐﻮ ﺍﺳﮑﯽ ﺍﺭﺿﯽ ﻭ ﺟﺎﺋﯿﺪﺍﺩ ﺳﮯ ﻣﺤﺮﻭﻡ ﻧﮩﯿﮟ ﮐﯿﺎ ﺟﺎﮰ ﮔﺎ

ﻏﯿﺮ ﻣﺴﻠﻤﻮﮞ ﮐﮯ ﺟﺎﻥ ﻭ ﻣﺎﻝ ﮐﯽ ﺣﻔﺎﻇﺖ ﻣﺴﻠﻤﺎﻥ ﮐﺮﯾﮟ ﮔﮯ

ﺍﮮ ﻣﮑﮧّ ﮐﮯ ﻟﻮﮔﻮ ۔۔۔۔ !! "

۔

ﮬﻨﺪﮦ ﺍﭘﻨﮯ ﮔﮭﺮ ﮐﮯ ﺩﺭﻭﺍﺯﮮ ﭘﺮ ﮐﮭﮍﯼ ﻟﺸﮑﺮ ﺍﺳﻼﻡ ﮐﻮ ﮔﺰﺭﺗﮯ ﺩﯾﮑﮫ ﺭﮬﯽ ﺗﮭﯽ

ﺍﺳﮑﺎ ﺩﻝ ﮔﻮﺍﮬﯽ ﻧﮩﯿﮟ ﺩﮮ ﺭﮬﺎ ﺗﮭﺎ ﮐﮧ " ﺣﻀﺮﺕ ﺣﻤﺰﮦ " ﮐﺎ ﻗﺘﻞ ﺍﺳﮑﻮ ﻣﻌﺎﻑ ﮐﺮﺩﯾﺎ ﺟﺎﮰ ﮔﺎ

ﻟﯿﮑﻦ ﺍﺑﻮﺳﻔﯿﺎﻥ ﻧﮯ ﺗﻮ ﺭﺍﺕ ﯾﮩﯽ ﮐﮩﺎ ﺗﮭﺎ ﮐﮧ ۔۔۔

" ﺍﺳﻼﻡ ﻗﺒﻮﻝ ﮐﺮﻟﻮ ۔۔ ﺳﺐ ﻏﻠﻄﯿﺎﮞ ﻣﻌﺎﻑ ﮬﻮﺟﺎﺋﯿﮟ ﮔﯽ "

ﻣﮑﮧّ ﻓﺘﺢ ﮬﻮﭼﮑﺎ ﺗﮭﺎ

ﺑﻨﺎ ﻇﻠﻢ ﻭ ﺗﺸﺪﺩ ، ﺑﻨﺎ ﺧﻮﻥ ﺑﮩﺎﮰ ، ﺑﻨﺎ ﺗﯿﺮ ﻭ ﺗﻠﻮﺍﺭ ﭼﻼﮰ ،

ﻟﻮ ﮒ ﺟﻮﻕ ﺩﺭ ﺟﻮﻕ ﺍﺱ ﺁﻓﺎﻗﯽ ﻣﺬﮬﺐ ﮐﻮ ﺍﺧﺘﯿﺎﺭ ﮐﺮﻧﮯ ﺍﻭﺭ ﺍﻟﻠﮧ ﮐﯽ ﺗﻮﺣﯿﺪ ﺍﻭﺭ ﺭﺳﻮﻝ ﺍﻟﻠﮧ ﷺ ﮐﯽ ﺭﺳﺎﻟﺖ ﮐﺎ ﺍﻗﺮﺍﺭ ﮐﺮﻧﮯ ﻣﺴﺠﺪ ﺣﺮﺍﻡ ﮐﮯ ﺻﺤﻦ ﻣﯿﮟ ﺟﻤﻊ ﮬﻮﺭﮬﮯ ﺗﮭﮯ

ﺍﻭﺭ ﺗﺒﮭﯽ ﻣﮑﮧّ ﻭﺍﻟﻮﮞ ﻧﮯ ﺩﯾﮑﮭﺎ ۔۔۔

" ﺍﺱ ﮬﺠﻮﻡ ﻣﯿﮟ ﮬﻨﺪﮦ ﺑﮭﯽ ﺷﺎﻣﻞ ﺗﮭﯽ "

۔

ﯾﮧ ﮬﻮﺍ ﮐﺮﺗﺎ ﺗﮭﺎ ﺍﺳﻼﻡ ۔۔ ﯾﮧ ﺗﮭﯽ ﺍﺳﮑﯽ ﺗﻌﻠﯿﻤﺎﺕ ۔۔ ﯾﮧ ﺳﮑﮭﺎﯾﺎ ﺗﮭﺎ ﺻﻠﯽ ﺍﻟﻠﮧ ﻋﻠﯿﮧ ﻭ ﺁﻟﮧ ﻭﺳﻠﻢ ﻧﮯ

Holy Quran

Holy Quran 4:93

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وَمَن يَقْتُلْ مُؤْمِنًا مُّتَعَمِّدًا فَجَزَآؤُهُۥ جَهَنَّمُ خَٰلِدًا فِيهَا وَغَضِبَ ٱللَّهُ عَلَيْهِ وَلَعَنَهُۥ وَأَعَدَّ لَهُۥ عَذَابًا عَظِيمًا

Any one who kills a believer intentionally will be cast into Hell to abide there for ever, and suffer God's anger and damnation. For him a greater punishment awaits.Holy Quran 4:93

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وَمَن يَقْتُلْ مُؤْمِنًا مُّتَعَمِّدًا فَجَزَآؤُهُۥ جَهَنَّمُ خَٰلِدًا فِيهَا وَغَضِبَ ٱللَّهُ عَلَيْهِ وَلَعَنَهُۥ وَأَعَدَّ لَهُۥ عَذَابًا عَظِيمًا

اور جو شخص کسی مسلمان کو قصداً قتل کرے تو اس کی سزا دوزخ ہے کہ مدتوں اس میں رہے گا اور اس پر اللہ غضبناک ہوگا اور اس پر لعنت کرے گا اور اس نے اس کے لئے زبردست عذاب تیار کر رکھا ہے،